M\u00fcsl\u00fcman arkada\u015flar\u0131m\u0131z\u0131n en \u00e7ok sordu\u011fu sorulardan bir tanesi de, \u201cBiz sizin kitab\u0131n\u0131z\u0131 kabul ediyoruz, siz neden bizim kitab\u0131m\u0131z\u0131 kabul etmiyorsunuz\u201d sorusudur. Bu soruyu soran ki\u015filere, \u2018kabul etmenin\u2019 ne demek oldu\u011funu sormak istiyoruz. Bize g\u00f6re kabul etmek, i\u00e7eri\u011fini bilip mesaj\u0131na tam olarak inanmak demektir. Bu t\u00fcr sorular\u0131 bize soran arkada\u015flar\u0131m\u0131za biz de soruyoruz: \u201cSen ger\u00e7ekten \u0130sa Mesih\u2019in Tanr\u0131\u2019n\u0131n O\u011flu olarak b\u00fct\u00fcn insanlar\u0131n g\u00fcnah\u0131 i\u00e7in \u00f6l\u00fcp dirildi\u011fine inan\u0131yor musun? \u00c7\u00fcnk\u00fc \u0130ncil\u2019in net olarak anlatt\u0131\u011f\u0131 Mesih budur.\u201d Ald\u0131\u011f\u0131m\u0131z cevap, \u201cHay\u0131r! Biz O\u2019nu sadece peygamber olarak kabul ediyoruz.\u201d \u015feklinde oluyor. O zaman \u201cBiz sizin kitab\u0131n\u0131z\u0131 kabul ediyoruz\u201d diyen ki\u015fi, \u0130ncil\u2019in as\u0131l mesaj\u0131n\u0131 kabul etmi\u015f de\u011fil ink\u00e2r etmi\u015f oluyor.<\/p>\n
1.Timoteos 2:5-6<\/em><\/strong> Tevrat, Zebur ve \u0130ncil\u2019de a\u00e7\u0131klanan Tanr\u0131\u2019n\u0131n kurtulu\u015f plan\u0131na g\u00f6re her \u015fey Mesih \u0130sa\u2019da tamamlanm\u0131\u015ft\u0131r, b\u00f6ylece Mesih\u2019e iman eden her can b\u00fct\u00fcn g\u00fcnahlar\u0131ndan aklanm\u0131\u015f olur (bkz. Yuhanna 3:16-18, El\u00e7ilerin \u0130\u015fleri 4:12, Romal\u0131lar 3:21-31). Dolay\u0131s\u0131yla Tanr\u0131\u2019n\u0131n \u0130ncil\u2019le birlikte son noktay\u0131 koydu\u011fu bu m\u00fckemmel mesaja sonradan bir ilave yapmas\u0131 daha \u00f6nce m\u00fch\u00fcrlemi\u015f oldu\u011fu esas mesaj\u0131n yetersiz ya da ge\u00e7ersiz oldu\u011funu kabul etmi\u015f oldu\u011fu anlam\u0131na gelirdi. Aksine Tanr\u0131\u2019n\u0131n kendi s\u00f6zlerini ge\u00e7ersiz k\u0131lmas\u0131 O\u2019nun karakterine ve s\u0131fatlar\u0131na ters d\u00fc\u015fer. Tanr\u0131\u2019n\u0131n ilk s\u00f6z\u00fc son s\u00f6z\u00fc kadar ge\u00e7erlidir. \u0130kinci olarak \u0130ncil, kendisinden sonra ba\u015fka vahyin gelmeyece\u011fini vurguluyor. \u2018Vahiy\u2019 ad\u0131n\u0131 ta\u015f\u0131yan \u0130ncil\u2019in son b\u00f6l\u00fcm\u00fcnde \u0130sa Mesih\u2019in \u201cAlfa ve Omega[12], birinci ve sonuncu, ba\u015flang\u0131\u00e7 ve son Ben\u2019im!\u201d diyen s\u00f6zleri kaydediliyor (Vahiy 22:13). Daha \u00f6nce belirtti\u011fimiz gibi \u0130ncil, Tevrat ve Zebur diye bilinen Eski Antla\u015fma\u2019n\u0131n yaz\u0131lar\u0131n\u0131n devam\u0131 ve tamamlay\u0131c\u0131s\u0131d\u0131r. Bunlar bir b\u00fct\u00fcn olu\u015fturur ve \u0130ncil\u2019de \u0130sa Mesih\u2019in geli\u015fiyle Tanr\u0131\u2019n\u0131n son s\u00f6z\u00fcn\u00fc s\u00f6ylemi\u015f oldu\u011funu g\u00f6r\u00fcyoruz (bkz. \u0130braniler 1:1-2).<\/p>\n Son olarak, Kuran-\u0131 Kerim Hristiyanl\u0131\u011f\u0131n k\u00f6\u015fe ta\u015flar\u0131 olan bir\u00e7ok \u00f6nemli ger\u00e7e\u011fi kabul etmiyor. Kutsal kitaplar\u0131 iyice kar\u015f\u0131la\u015ft\u0131r\u0131rm\u0131\u015f olan ki\u015filere sorarsan\u0131z, aralar\u0131nda ne kadar benzerlikler g\u00f6z\u00fck\u00fcyor olsa da, ki b\u00fct\u00fcn dinler aras\u0131nda belirgin ahlaki ortak noktalar\u0131 olmas\u0131 do\u011fald\u0131r, bir\u00e7ok ciddi farkl\u0131l\u0131klar da vard\u0131r. \u00d6zellikle \u0130sa Mesih\u2019in kimli\u011fi ve \u00f6l\u00fcm\u00fc konusunda Kuran Tanr\u0131\u2019n\u0131n \u00f6nceden Kutsal Kitap\u2019ta belirtmi\u015f oldu\u011fu as\u0131l ger\u00e7eklerden tamamen ayr\u0131l\u0131yor ve hatta kendi i\u00e7inde \u00e7eli\u015fkiye d\u00fc\u015f\u00fcyor. Tevrat, Zebur ve \u0130ncil tutarl\u0131 bir \u015fekilde Mesih\u2019in Tanr\u0131\u2019n\u0131n O\u011flu oldu\u011funu, d\u00fcnyaya gelip b\u00fct\u00fcn insanlar\u0131n g\u00fcnah\u0131na kar\u015f\u0131l\u0131k \u00e7arm\u0131hta \u00f6ld\u00fc\u011f\u00fcn\u00fc ve kurtulu\u015fun sevaplar sonucu de\u011fil, tek Mesih\u2019e olan imanla m\u00fcmk\u00fcn oldu\u011funu s\u00f6yl\u00fcyor. Fakat Kuran-\u0131 Kerim\u2019e bakt\u0131\u011f\u0131m\u0131zda bu \u00fc\u00e7 ger\u00e7e\u011fi kabul etmiyor.[13] Bunlar da s\u0131radan unsurlar de\u011fil, Mesih \u0130nanc\u0131 ve \u0130ncil\u2019in temel ta\u015flar\u0131d\u0131r. \u0130ncil\u2019in dedi\u011fi gibi, Mesih yerimize \u00f6l\u00fcp dirilmemi\u015fse o zaman iman\u0131m\u0131z da \u00fcmidimiz de bo\u015ftur (bkz. 1.Korintliler 15:17-19). O y\u00fczden bu temel \u00f6\u011fretilerden taviz vermemiz s\u00f6z konusu olamaz yoksa Tanr\u0131\u2019n\u0131n ger\u00e7eklerini ink\u00e2r etmi\u015f oluruz.<\/p>\n ________________________________________<\/p>\n Dipnotlar<\/p>\n [12] Grek\u00e7e alfabesinin ilk ve son harfleri, ilk ve son simgelemektedir.<\/p>\n [13] Mesih\u2019in Tanr\u0131\u2019n\u0131n O\u011flu oldu\u011funu reddeden ayetler: Tevbe (9.) S\u00fcresi, 30. ayet, Meryem (19.) S\u00fcresi, 88-92 ayetler. Mesih\u2019in \u00f6l\u00fcm\u00fcn\u00fc reddeden ayetler: Nisa (4.) S\u00fcresi, 157-158. ayetler.<\/p>\n","protected":false},"excerpt":{"rendered":" M\u00fcsl\u00fcman arkada\u015flar\u0131m\u0131z\u0131n en \u00e7ok sordu\u011fu sorulardan bir tanesi de, \u201cBiz sizin kitab\u0131n\u0131z\u0131 kabul ediyoruz, siz neden bizim kitab\u0131m\u0131z\u0131 kabul etmiyorsunuz\u201d sorusudur. Bu soruyu soran ki\u015filere, \u2018kabul etmenin\u2019 ne demek oldu\u011funu sormak istiyoruz. Bize g\u00f6re kabul etmek, i\u00e7eri\u011fini bilip mesaj\u0131na tam olarak inanmak demektir. Bu t\u00fcr sorular\u0131 bize soran arkada\u015flar\u0131m\u0131za biz de soruyoruz: \u201cSen ger\u00e7ekten \u0130sa […]<\/p>\n","protected":false},"author":9,"featured_media":0,"parent":57,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"full-width-page.php","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":"","_links_to":"","_links_to_target":""},"_links":{"self":[{"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/pages\/201"}],"collection":[{"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/comments?post=201"}],"version-history":[{"count":0,"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/pages\/201\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/pages\/57"}],"wp:attachment":[{"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/media?parent=201"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u00c7\u00fcnk\u00fc tek Tanr\u0131 ve Tanr\u0131\u2019yla insanlar aras\u0131nda tek arac\u0131 vard\u0131r. O da insan olan ve kendisini herkes i\u00e7in fidye olarak sunmu\u015f bulunan Mesih \u0130sa\u2019d\u0131r.<\/p>\n