{"id":198,"date":"2012-12-12T23:45:04","date_gmt":"2012-12-12T21:45:04","guid":{"rendered":"http:\/\/diyarbakirkilisesi.com\/yeni\/?page_id=198"},"modified":"2012-12-12T23:45:04","modified_gmt":"2012-12-12T21:45:04","slug":"incil-hz-muhammedin-gelisinden-soz-ediyor-mu","status":"publish","type":"page","link":"https:\/\/mardinprotestankilisesi.com\/sorular\/incil-hz-muhammedin-gelisinden-soz-ediyor-mu\/","title":{"rendered":"\u0130ncil Hz. Muhammed\u2019in geli\u015finden s\u00f6z ediyor mu?"},"content":{"rendered":"<p>Bizlere sorulan sorular\u0131n bir\u00e7o\u011fu da \u0130slam\u2019la ilgili d\u00fc\u015f\u00fcncelerimize y\u00f6neliktir. Tabii ki herkes d\u00fc\u015f\u00fcncesinde \u00f6zg\u00fcrd\u00fcr ve kimsenin dini de\u011ferlerini haks\u0131zca yarg\u0131lamak istemeyiz. Ama bu sorular\u0131n bir k\u0131sm\u0131 \u0130ncil\u2019le ilgili olduklar\u0131 i\u00e7in iki tanesine de\u011finmek istiyoruz.<\/p>\n<p>Bir\u00e7ok insan, \u201cBizler b\u00fct\u00fcn peygamberleri ve \u00f6zellikle Hz. \u0130sa\u2019y\u0131 \u00e7ok \u00fcst\u00fcn bir peygamber olarak kabul ediyoruz, \u00f6yleyse siz neden bizim peygamberimizi kabul etmiyorsunuz?\u201d diye soruyorlar. Sonra Hz. Muhammed\u2019in geli\u015finin \u0130ncil\u2019de bir\u00e7ok ayette \u00f6nceden bildirildi\u011fini s\u00f6yl\u00fcyorlar. Bunu \u0130ncil\u2019de ge\u00e7en Grek\u00e7e \u2018parakletos\u2019 kelimesine \u00f6zellikle dayand\u0131rmaya \u00e7al\u0131\u015f\u0131yorlar.<\/p>\n<p>\u0130ncil\u2019in Yuhanna b\u00f6l\u00fcm\u00fcnde ge\u00e7en (bkz. Yuhanna 14:16-17,26; 15:26; 16:7,13) \u2018parakletos\u2019 kelimesinin \u00fczerine yap\u0131lan yoruma g\u00f6re buradaki yard\u0131mc\u0131n\u0131n \u0130ncil\u2019in orijinal yazma dili Grek\u00e7e anlam\u0131n\u0131n Hz. Muhammed\u2019in isimlerinden biri olan \u2018Ahmet\u2019 (\u00f6v\u00fclen, methedilen) anlam\u0131n\u0131 ta\u015f\u0131d\u0131\u011f\u0131 ve bunun da \u0130sa Mesih taraf\u0131ndan gelece\u011fi bildirilenin Hz. Muhammed oldu\u011fu var say\u0131lmaktad\u0131r.<\/p>\n<p class=\"texxt_box\"><strong><em>Yuhanna 15:26<\/em><\/strong><br \/>\nBaba\u2019dan size g\u00f6nderece\u011fim Yard\u0131mc\u0131, yani Baba\u2019dan \u00e7\u0131kan Ger\u00e7e\u011fin Ruhu geldi\u011fi zaman, bana tan\u0131kl\u0131k edecek.<\/p>\n<p>Asl\u0131nda bu \u2018parakletos\u2019 kelimesinin orijinal anlam\u0131 gayet a\u00e7\u0131kt\u0131r. Kullan\u0131lan Grek\u00e7e s\u00f6zc\u00fck \u2018parakletos\u2019, \u201cyard\u0131mc\u0131, avutucu ve tesellici\u201d anlam\u0131na gelir.[11] \u015eimdi bu durumda kelimenin b\u00f6l\u00fcm i\u00e7erisindeki anlam\u0131 \u00e7ok daha \u00f6nemli oluyor. \u0130sa Mesih bu \u2018yard\u0131mc\u0131\u2019dan s\u00f6z ederken, geldi\u011finde nas\u0131l birisi olup neler yapaca\u011f\u0131n\u0131 net bir \u015fekilde bildiriyor. Yard\u0131mc\u0131n\u0131n i\u015flevlerine bakarsak kim oldu\u011fu a\u00e7\u0131k ve net anla\u015f\u0131l\u0131yor:<\/p>\n<ul>\n<li>Sonsuza dek sizinle birlikte olacak (Yuhanna 14:16).<\/li>\n<li>D\u00fcnya onu kabul etmez, onu ne g\u00f6r\u00fcr ne de tan\u0131r (Yuh. 14:17).<\/li>\n<li>Aran\u0131zda ya\u015fayacak ve i\u00e7inizde olacak (Yuh. 14:17).<\/li>\n<li>Baba onu Mesih\u2019in ad\u0131yla g\u00f6nderecek (Yuh. 14:26).<\/li>\n<li>Mesih\u2019in s\u00f6ylediklerini sizlere hat\u0131rlatacak (Yuh. 14:26).<\/li>\n<li>Mesih\u2019e tan\u0131kl\u0131k edecek (Yuh. 15:26).<\/li>\n<li>O gelince g\u00fcnah, do\u011fruluk ve gelecek yarg\u0131 konusunda d\u00fcnyaya su\u00e7lulu\u011funu g\u00f6sterecektir (Yuh. 16:8).<\/li>\n<li>Sizi t\u00fcm ger\u00e7e\u011fe y\u00f6neltecek (Yuh. 16:13).<\/li>\n<li>Ken dili\u011finden konu\u015fmayacak, gelecekte olacaklar\u0131 bildirecek (Yuh. 16:13).<\/li>\n<\/ul>\n<div id=\"attachment_199\" style=\"width: 199px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/mardinprotestankilisesi.com\/wp-content\/uploads\/2012\/12\/8.jpeg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-199\" class=\"wp-image-199 size-full\" title=\"Kutsal Ruh\u2019un Geli\u015fi\" src=\"https:\/\/mardinprotestankilisesi.com\/wp-content\/uploads\/2012\/12\/8.jpeg\" alt=\"Kutsal Ruh\u2019un Geli\u015fi\" width=\"189\" height=\"274\" \/><\/a><p id=\"caption-attachment-199\" class=\"wp-caption-text\">Kutsal Ruh\u2019un Geli\u015fi<\/p><\/div>\n<p>Yukar\u0131da s\u0131ralanan unsurlar\u0131n hepsine bir b\u00fct\u00fcn olarak bakt\u0131\u011f\u0131m\u0131zda Mesih\u2019in her hangi bir insandan s\u00f6z etmedi\u011fi anla\u015f\u0131l\u0131yor. Bunlar ancak \u0130ncil\u2019de g\u00f6rd\u00fc\u011f\u00fcm\u00fcz Kutsal Ruh\u2019un nitelikleri. Zaten Mesih bu ayetlerin bir \u00e7o\u011funda \u201cGer\u00e7e\u011fin Ruhu\u201d demekle Kutsal Ruh\u2019tan s\u00f6z etti\u011fini belirtiyor. Dolays\u0131yla Hz. Muhammed ya da ba\u015fka her hangi bir insan\u0131n bunlar\u0131 yerine getirmesi m\u00fcmk\u00fcn de\u011fil \u00e7\u00fcnk\u00fc yukar\u0131da s\u0131ralanan nitelikler insan do\u011fas\u0131n\u0131n \u00fcst\u00fcnde olan \u00f6zelliklerdir. Ayr\u0131ca, Yuhanna b\u00f6l\u00fcm\u00fcnden hemen sonraki b\u00f6l\u00fcme bakt\u0131\u011f\u0131m\u0131zda orada Parakletos\u2019la ilgili vaadin Mesih\u2019in g\u00f6\u011fe al\u0131n\u0131\u015f\u0131ndan 10 g\u00fcn sonra Pentikost bayram\u0131nda, Kilisenin do\u011fu\u015funda, Kutsal Ruh\u2019un imanl\u0131lar\u0131n \u00fczerine m\u00fcthi\u015f bir g\u00fc\u00e7le inmesiyle ger\u00e7ekle\u015fti\u011fini g\u00f6rebiliyoruz (bkz. El\u00e7ilerin \u0130\u015fleri 2:1-36). Asl\u0131nda Mesih\u2019ten sonra bir ba\u015fka peygamberin gelmesi Kutsal Kitap\u2019a ters d\u00fc\u015f\u00fcyor. \u00c7\u00fcnk\u00fc \u0130ncil\u2019in ve \u00f6nceki peygamberlerin bildirdi\u011fi gibi, Tanr\u0131 \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla b\u00fct\u00fcn insanlar i\u00e7in tam bir kurtulu\u015f sa\u011flad\u0131. Dolay\u0131s\u0131yla Tanr\u0131\u2019n\u0131n ba\u015fka bir peygamber arac\u0131l\u0131\u011f\u0131yla yeni bir vahiy indirmesi ya da farkl\u0131 bir yol g\u00f6stermesi \u00e7eli\u015fki yarat\u0131r ve asl\u0131nda Mesih\u2019in mesaj\u0131n\u0131 ge\u00e7ersiz k\u0131lm\u0131\u015f olur (bkz. \u0130braniler 1:1-8, Vahiy 22:18).<\/p>\n<p>Sonu\u00e7 olarak, \u0130ncil Hz. Muhammed\u2019in geli\u015fine ili\u015fkin tek bir s\u00f6z bile s\u00f6ylemiyor. E\u011fer Tanr\u0131 b\u00f6yle bir peygamberin gelece\u011fini bildirmek isteseydi, tek bir ya da iki yerde zor anla\u015f\u0131lan ipu\u00e7lar\u0131 vermekle kalmazd\u0131. Tevrat ve Zebur\u2019un \u0130sa Mesih hakk\u0131nda yapt\u0131\u011f\u0131 gibi, bir\u00e7ok yerde binlerce bariz ve ola\u011fan\u00fcst\u00fc i\u015faretler belirtirdi.<\/p>\n<p>________________________________________<\/p>\n<p>Dipnotlar<\/p>\n<p>[11] Grek\u00e7e \u201cparakletos\u201d kelimesi asl\u0131nda iki s\u00f6zc\u00fckten olu\u015fuyor \u2013 \u201cpara\u201d = yan, beraber, \u201ckletos\u201d = \u00e7a\u011f\u0131rmak. Dolay\u0131s\u0131yla etimolojik anlam\u0131 \u201cyan\u0131na \u00e7a\u011fr\u0131lan\u201d ya da \u201cberaberinde olan\u201d. Bu y\u00fczden \u201cparakletos\u201d ancak yard\u0131ma gelen ya da destekleyen birisi anlam\u0131na gelir. B\u00f6ylece bir ba\u015fka peygamberi, \u00f6zellikle Mesih\u2019ten daha y\u00fcce bir peygamberi k\u00e2stetmesi m\u00fcmk\u00fcn de\u011fil, \u00e7\u00fcnk\u00fc \u201cparakletos\u201d Mesih\u2019e boyun e\u011fip mesaj\u0131na destek veren birisi olacakt\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bizlere sorulan sorular\u0131n bir\u00e7o\u011fu da \u0130slam\u2019la ilgili d\u00fc\u015f\u00fcncelerimize y\u00f6neliktir. Tabii ki herkes d\u00fc\u015f\u00fcncesinde \u00f6zg\u00fcrd\u00fcr ve kimsenin dini de\u011ferlerini haks\u0131zca yarg\u0131lamak istemeyiz. Ama bu sorular\u0131n bir k\u0131sm\u0131 \u0130ncil\u2019le ilgili olduklar\u0131 i\u00e7in iki tanesine de\u011finmek istiyoruz. Bir\u00e7ok insan, \u201cBizler b\u00fct\u00fcn peygamberleri ve \u00f6zellikle Hz. \u0130sa\u2019y\u0131 \u00e7ok \u00fcst\u00fcn bir peygamber olarak kabul ediyoruz, \u00f6yleyse siz neden bizim peygamberimizi [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":0,"parent":57,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":"","_links_to":"","_links_to_target":""},"_links":{"self":[{"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/pages\/198"}],"collection":[{"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/comments?post=198"}],"version-history":[{"count":0,"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/pages\/198\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/pages\/57"}],"wp:attachment":[{"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/media?parent=198"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}