Hristiyanl\u0131kla ilgili ileri s\u00fcr\u00fclen en yak\u0131\u015f\u0131ks\u0131z s\u00f6ylentilerden biri de \u2018teslis\u2019 denilen \u2018\u00fc\u00e7l\u00fcbirlik\u2019 konusuna ili\u015fkindir. Bir\u00e7ok ki\u015fi Hristiyanlar\u0131n \u00fc\u00e7 Tanr\u0131\u2019ya tap\u0131nd\u0131klar\u0131n\u0131 \u00f6ne s\u00fcr\u00fcyor; ayr\u0131ca Hz. Meryem\u2019in (Tanr\u0131\u2019n\u0131n kar\u0131s\u0131 olarak) bunlardan biri oldu\u011fu rivayet ediliyor.<\/p>\n
Ye\u015faya 44:6<\/em><\/strong> B\u00f6yle d\u00fc\u015f\u00fcnceler yaln\u0131z Kutsal Kitap\u2019\u0131n \u00f6\u011fretisine de\u011fil genel mant\u0131\u011fa da \u00e7ok terstir. Kutsal yaz\u0131lar defalarca Tanr\u0131\u2019n\u0131n tek Tanr\u0131 oldu\u011funu vurguluyor (bkz. Yasan\u0131n Tekrar\u0131 6:4, Ye\u015faya 45:11-13, 46:9). \u00d6yleyse Kutsal Kitap\u2019\u0131n anlatt\u0131\u011f\u0131 as\u0131l \u00fc\u00e7l\u00fcbirlik \u00f6\u011fretisi nedir? K\u0131saca: Tanr\u0131, \u00f6z varl\u0131\u011f\u0131nda ezelden ebede var olan, uyum ve birlik i\u00e7erisinde hareket eden \u00fc\u00e7 ayr\u0131 ki\u015fisel benlikten ibaret olup bir b\u00fct\u00fcn olarak g\u00f6r\u00fcnmektedir: Baba, O\u011ful ve Kutsal Ruh.<\/p>\n \u0130lk \u00f6nce Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131n\u0131n herkesin sand\u0131\u011f\u0131 kadar basit ve tek boyutlu olmamas\u0131 bizi \u015fa\u015f\u0131rtmamal\u0131. \u00d6rne\u011fin: Bizim varl\u0131\u011f\u0131m\u0131z d\u0131\u015ftan bir b\u00fct\u00fcn olarak g\u00f6r\u00fcn\u00fcrken, ruh, can ve bedenden olu\u015fan karma\u015f\u0131k bir birle\u015fim ise, Tanr\u0131\u2019n\u0131n bundan kat kat daha y\u00fcce ve tamam\u0131yla anla\u015f\u0131lmas\u0131n\u0131n imk\u00e2ns\u0131z olaca\u011f\u0131n\u0131 bilmeliyiz. Evet, kendi varl\u0131\u011f\u0131m\u0131zda \u00fc\u00e7 benli\u011fin (beden, can ve ruh) tam bir birliktelik i\u00e7inde bulundu\u011funu g\u00f6rebiliyoruz. Fakat insan \u00f6ld\u00fc\u011f\u00fcnde can\u0131 ve ruhunun bedeninden ayr\u0131lmas\u0131 onun iki ya da \u00fc\u00e7 farkl\u0131 ki\u015fiden olu\u015ftu\u011fu anlam\u0131na gelmez aksine hala tek ki\u015fi say\u0131l\u0131r \u00e7\u00fcnk\u00fc k\u0131yamet g\u00fcn\u00fcnde bir daha birle\u015fecekler. Bizdeki bu \u2018\u00fc\u00e7l\u00fcbirlik\u2019 Tanr\u0131\u2019n\u0131n y\u00fcce varl\u0131\u011f\u0131n\u0131n bir yans\u0131mas\u0131d\u0131r; \u00e7\u00fcnk\u00fc insan olarak bizler Tanr\u0131\u2019n\u0131n benzerli\u011finde yarat\u0131ld\u0131k ve O\u2019nun y\u00fcce varl\u0131\u011f\u0131n\u0131 kendi \u00f6z yap\u0131m\u0131zda ta\u015f\u0131maktay\u0131z (bkz. Yarat\u0131l\u0131\u015f 1:26).<\/p>\n \u0130kinci olarak, \u00fc\u00e7l\u00fcbirli\u011fin insanlar\u0131n kendi kafalar\u0131ndan \u00fcrettikleri bir kavram de\u011fil Tanr\u0131\u2019n\u0131n kendi kendini ifade \u015fekli ve \u00f6z a\u00e7\u0131klan\u0131\u015f\u0131 oldu\u011funu belirtmeliyiz (Matta 28:19). Bu kavram\u0131 anlamakta zorluk \u00e7ekebiliriz ama s\u00f6z\u00fc edilen bu kavram\u0131n yanl\u0131\u015f oldu\u011funu de\u011fil, ancak do\u011fal zihnimizin kapasitesinin yeterli olmad\u0131\u011f\u0131n\u0131 g\u00f6steriyor. Zaten akl\u0131m\u0131z\u0131n Tanr\u0131\u2019n\u0131n \u00f6z\u00fcn\u00fc y\u00fczde y\u00fcz olarak kolayca kavramas\u0131n\u0131 beklersek kendimize b\u00fcy\u00fck bir tuzak kurmu\u015f oluruz, \u00e7\u00fcnk\u00fc Tanr\u0131\u2019m\u0131z o kadar y\u00fcce ve g\u00f6rkemli bir varl\u0131kt\u0131r ki, O\u2019nu tamamen anlay\u0131p kavrayamayaca\u011f\u0131m\u0131z\u0131 bilmeliyiz. Yine de S\u00f6z\u00fcne g\u00fcvenerek g\u00f6rkemli varl\u0131\u011f\u0131n\u0131n b\u00f6yle oldu\u011funa inan\u0131r\u0131z.<\/p>\n \u0130braniler 1:3<\/em><\/strong> Bu kadar y\u00fcce bir kavram\u0131 anlatmak i\u00e7in aciz bir \u00f6rne\u011fe ba\u015fvurmak istiyoruz. Tabii ki hi\u00e7bir \u00f6rnek yeterli de\u011fil, ama en az\u0131nda yard\u0131mc\u0131 olur diye d\u00fc\u015f\u00fcn\u00fcyoruz:<\/p>\n Evrende bir\u00e7ok nesne Tanr\u0131\u2019n\u0131n g\u00f6rkemini ve karakterini beyan eder ve g\u00fcne\u015f bunlardan bir tanesidir. G\u00fcne\u015fin var olu\u015fu d\u00fcnya \u00e7ap\u0131nda kabul edilmektedir, h\u00e2lbuki bilim adamlar\u0131n\u0131n dediklerine g\u00f6re hi\u00e7bir insan onun y\u00fcz\u00fcn\u00fc tam olarak g\u00f6rmemi\u015ftir. M\u00fcthi\u015f s\u0131cakl\u0131\u011f\u0131ndan \u00f6t\u00fcr\u00fc insan yakla\u015fam\u0131yor, bu y\u00fczden bizler g\u00fcne\u015fi ancak par\u0131lt\u0131s\u0131ndan ve \u0131s\u0131s\u0131ndan tan\u0131yoruz. Buna ra\u011fmen hi\u00e7 kimse g\u00fcne\u015fin olmad\u0131\u011f\u0131n\u0131 \u00f6ne s\u00fcremez, \u00e7\u00fcnk\u00fc hepimiz milyonlarca kilometre uzakl\u0131kta olsa bile \u0131\u015f\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz ve \u0131s\u0131s\u0131n\u0131n etkisini hissediyoruz. Ayn\u0131 \u015fekilde eri\u015filmez g\u00f6rkem ve \u0131\u015f\u0131kta ya\u015fayan ve ruh olan g\u00f6rkemli Baba Tanr\u0131\u2019y\u0131 hi\u00e7bir insan g\u00f6remiyor. Fakat y\u00fcce biricik O\u011flu, \u0130sa Mesih, Babas\u0131n\u0131n y\u00fcceli\u011fini ve isteklerini bize yans\u0131t\u0131yor ve ancak O\u2019nun arac\u0131l\u0131\u011f\u0131yla Baba Tanr\u0131\u2019y\u0131 tan\u0131yabiliyoruz. Ayr\u0131ca Kutsal Ruh, g\u00fcne\u015fin \u0131s\u0131s\u0131 gibi Baba Tanr\u0131\u2019n\u0131n i\u015fleyi\u015fini y\u00fcre\u011fimizde ger\u00e7ekle\u015ftiriyor ve onun etkisini ger\u00e7ek bir \u015fekilde \u00fczerimizde ya da i\u00e7imizde hissedebiliriz. Tekrar g\u00fcne\u015f \u00f6rne\u011fine bakacak olursak, k\u00fcresi, \u0131\u015f\u0131\u011f\u0131 ve \u0131s\u0131s\u0131 farkl\u0131 olmas\u0131na kar\u015f\u0131n, yine de \u00fc\u00e7\u00fcn\u00fcn ayn\u0131 g\u00fcne\u015fe ait oldu\u011funa inan\u0131r\u0131z. Benzer \u015fekilde Tanr\u0131 da tek bir Tanr\u0131\u2019d\u0131r; fakat \u00fc\u00e7 ayr\u0131 ki\u015filik olarak var olup kendisini bize yans\u0131t\u0131yor. Sonu\u00e7ta Hristiyanlar kesinlikle \u00fc\u00e7 Tanr\u0131\u2019ya tapm\u0131yorlar, bizler birlikte bulunan ama \u00fc\u00e7 ki\u015fisel benlikten olu\u015fan tek Tanr\u0131\u2019ya inan\u0131yoruz. Anla\u015f\u0131lmas\u0131 zor olabilir, fakat Tanr\u0131\u2019n\u0131n \u00f6z yap\u0131s\u0131n\u0131 mant\u0131\u011f\u0131m\u0131za uygun olarak yap\u0131land\u0131rmak bize d\u00fc\u015fm\u00fcyor. Bize d\u00fc\u015fen O\u2019na kendisinin kendi \u00f6z varl\u0131\u011f\u0131n\u0131 a\u00e7\u0131klad\u0131\u011f\u0131 \u015fekilde inanmakt\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":" Hristiyanl\u0131kla ilgili ileri s\u00fcr\u00fclen en yak\u0131\u015f\u0131ks\u0131z s\u00f6ylentilerden biri de \u2018teslis\u2019 denilen \u2018\u00fc\u00e7l\u00fcbirlik\u2019 konusuna ili\u015fkindir. Bir\u00e7ok ki\u015fi Hristiyanlar\u0131n \u00fc\u00e7 Tanr\u0131\u2019ya tap\u0131nd\u0131klar\u0131n\u0131 \u00f6ne s\u00fcr\u00fcyor; ayr\u0131ca Hz. Meryem\u2019in (Tanr\u0131\u2019n\u0131n kar\u0131s\u0131 olarak) bunlardan biri oldu\u011fu rivayet ediliyor. Ye\u015faya 44:6Her \u015eeye Egemen RAB diyor ki, \u201c\u0130lk ve Son benim. Benden ba\u015fka Tanr\u0131 yoktur.\u201d B\u00f6yle d\u00fc\u015f\u00fcnceler yaln\u0131z Kutsal Kitap\u2019\u0131n \u00f6\u011fretisine de\u011fil […]<\/p>\n","protected":false},"author":9,"featured_media":0,"parent":57,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"full-width-page.php","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":"","_links_to":"","_links_to_target":""},"_links":{"self":[{"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/pages\/195"}],"collection":[{"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/comments?post=195"}],"version-history":[{"count":0,"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/pages\/195\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/pages\/57"}],"wp:attachment":[{"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/media?parent=195"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Her \u015eeye Egemen RAB diyor ki, \u201c\u0130lk ve Son benim. Benden ba\u015fka Tanr\u0131 yoktur.\u201d<\/p>\n
O\u011ful, Tanr\u0131 y\u00fcceli\u011finin par\u0131lt\u0131s\u0131, O\u2019nun varl\u0131\u011f\u0131n\u0131n \u00f6z g\u00f6r\u00fcn\u00fcm\u00fcd\u00fcr.<\/p>\n