{"id":170,"date":"2012-12-12T15:24:26","date_gmt":"2012-12-12T13:24:26","guid":{"rendered":"http:\/\/diyarbakirkilisesi.com\/yeni\/?page_id=170"},"modified":"2012-12-12T15:24:26","modified_gmt":"2012-12-12T13:24:26","slug":"asil-incil-barnabas-incili-degil-mi","status":"publish","type":"page","link":"https:\/\/mardinprotestankilisesi.com\/sorular\/asil-incil-barnabas-incili-degil-mi\/","title":{"rendered":"As\u0131l \u0130ncil, Barnabas \u0130ncili de\u011fil mi?"},"content":{"rendered":"
\"Barnabas<\/a>

Barnabas \u0130ncili\u2019nin \u0130talyanca n\u00fcshas\u0131ndan bir al\u0131nt\u0131<\/p><\/div>\n

\u0130nsanlar\u0131n zihnine yerle\u015fmi\u015f bir ba\u015fka masal da, as\u0131l \u0130ncil’in Barnabas \u0130ncili oldu\u011fu ve eskiden beri Vatikan’da sakland\u0131\u011f\u0131 iddias\u0131d\u0131r.T\u00fcrk\u00e7e’ye de \u00e7evrilen ve 222 b\u00f6l\u00fcmden olu\u015fan Barnabas \u0130ncili’nin en eski n\u00fcshas\u0131 \u0130talyanca olup 15. y\u00fczy\u0131la ait oldu\u011fu tespit edilmi\u015ftir, dolay\u0131s\u0131yla \u0130sa Mesih’in d\u00f6neminde yaz\u0131ld\u0131\u011f\u0131 s\u00f6ylenemez. Ayr\u0131ca ilk Kilisenin d\u00f6neminden 15. y\u00fczy\u0131la kadar Barnabas \u0130ncili’nin kullan\u0131ld\u0131\u011f\u0131na hatta tan\u0131nd\u0131\u011f\u0131na dair ufac\u0131k bir kan\u0131t bile yoktur.<\/p>\n

San\u0131lan\u0131n aksine, bu \u0130ncil i\u00e7erik bak\u0131m\u0131ndan \u00e7eli\u015fkilerle doludur. Buna en iyi \u00f6rnek olarak, yazar\u0131n kendisini \u0130sa Mesih’in havarisi Barnabas olarak tan\u0131tmas\u0131d\u0131r. Fakat \u0130sa Mesih’in 12 havarileri aras\u0131nda Barnabas ad\u0131nda bir \u015fah\u0131s g\u00f6z\u00fckm\u00fcyor. Sonra daha ciddi \u00e7eli\u015fkiler de ortaya \u00e7\u0131k\u0131yor: Barnabas kitab\u0131n\u0131n 20. b\u00f6l\u00fcm\u00fcnde \u0130sa’n\u0131n Celile g\u00f6l\u00fcnde gemiye binip Nas\u0131ra’ya gitti\u011fini ve orada denizciler taraf\u0131ndan kar\u015f\u0131land\u0131\u011f\u0131n\u0131 yazar. Bu da 25 kilometrelik bir mesafe ama bu iki yer aras\u0131nda da\u011f ve topraktan ba\u015fka bir \u015fey yok. Bu, “Ben Adana’dan Gaziantep’e gemiyle gittim” demeye benzer. Demek ki, yazar \u0130srail topraklar\u0131na yabanc\u0131yd\u0131. Bir di\u011fer \u00e7eli\u015fki \u015fudur: Barnabas \u0130ncil’ine g\u00f6re (b\u00f6l\u00fcm 3 ve 217) Pontius Pilatus, \u0130sa’n\u0131n hem do\u011fumunda (M.\u00d6. 4) hem de \u00f6l\u00fcm\u00fcnde (M.S. 30) Yahudiye (Filistin) ilinin Romal\u0131 Valisiydi. Oysa \u0130ncil ve o d\u00f6nemdeki tarih\u00e7ilere g\u00f6re Pilatus M.S. 26 y\u0131l\u0131nda \u0130mparator Tiberius d\u00f6neminde Vali atand\u0131 (Luka 3:1). Ayr\u0131ca 1961 y\u0131l\u0131nda Filistin’de arkeologlar taraf\u0131ndan yap\u0131lan bir kaz\u0131da Pilatus’un Tiberius d\u00f6neminde Vali atand\u0131\u011f\u0131n\u0131 kaydeden bir ta\u015f levha bulunmu\u015ftur. Barnabas ger\u00e7ekten \u0130sa’n\u0131n \u00f6\u011frencisi olsayd\u0131 Pilatus’un Vali atand\u0131\u011f\u0131 tarih konusunda yan\u0131lmazd\u0131.[5]<\/p>\n

Bu kitap \u00f6nemli doktrinsel \u00e7eli\u015fkiler de i\u00e7eriyor: Barnabas kitab\u0131n\u0131n ilk b\u00f6l\u00fcm\u00fcnde \u0130sa’y\u0131 Mesih olarak g\u00f6sterdi\u011fi halde bir sonraki b\u00f6l\u00fcmlerinde (b\u00f6l\u00fcm 42, 97) \u0130sa’n\u0131n Mesih olmad\u0131\u011f\u0131n\u0131 vurguluyor ki bu ger\u00e7ek \u0130ncil’e uymamakla birlikte Kuran’a bile uymuyor. Ayr\u0131ca Barnabas 9 g\u00f6k seviyesinden bahseder (b\u00f6l\u00fcm 178) ama bu \u00f6\u011freti ancak Dante’n\u0131n “G\u00f6ksel Komedi” (14.yy ait) kitab\u0131na uyar.<\/p>\n

1 Yuhanna 4:1<\/em><\/strong>
\nHer ruha inanmay\u0131n; \u00e7\u00fcnk\u00fc bir\u00e7ok sahte peygamber d\u00fcnyan\u0131n her yan\u0131na yay\u0131lm\u0131\u015f bulunuyor.<\/p>\n

Bunlar ve bunlara benzer daha bir\u00e7ok hatadan dolay\u0131 teologlar\u0131n ve tarih\u00e7ilerin bu kitab\u0131 ciddi bulmamalar\u0131 gayet yerindedir ki g\u00fcn\u00fcm\u00fczde bir\u00e7ok M\u00fcsl\u00fcman din \u00e2limi bile Barnabas \u0130ncil’inin 15. y\u00fczy\u0131lda \u0130slamiyet’e ge\u00e7mi\u015f bir \u0130talyan papaz taraf\u0131ndan yaz\u0131ld\u0131\u011f\u0131n\u0131 kabul etmektedir.[6]<\/p>\n

Ayn\u0131 \u015fekilde, son zamanlarda g\u00fcndeme gelen Yahuda \u0130ncili ve benzerleri de bu sahte \u0130nciller kategorisine girmektedir; \u00e7\u00fcnk\u00fc Kilisenin ilk \u00e7a\u011f\u0131ndan bu yana t\u00fcm kiliselerce kullan\u0131lan, kabul edilen ve korunan tek bir \u0130ncil vard\u0131r. Zaten Mesih’in kendisi, havarileri ve ilk as\u0131rdaki Kilise \u00f6nderleri bir\u00e7ok sahte \u00f6\u011fretmenlerin ve uydurma \u0130ncillerin t\u00fcretilip yay\u0131laca\u011f\u0131n\u0131 belirtmi\u015flerdi (bkz. Matta 24:24, 1.Petrus 2:1). Dolay\u0131s\u0131yla bu t\u00fcr ilgin\u00e7 ve sahte bulgular bizi \u015fa\u015f\u0131rtm\u0131yor tam aksine \u00f6nceden bildirilenleri do\u011fruluyor. Sonu\u00e7ta k\u0131stas\u0131m\u0131z Allah’\u0131n S\u00f6z\u00fc olan orijinal ve de\u011fi\u015fmez \u0130ncil, sa\u011flamd\u0131r ve g\u00fcvenilirdir.<\/p>\n

________________________________________<\/p>\n

Dipnotlar<\/p>\n

[5] R. Benson, “\u0130ncil-i Barnaba – Bilimsel Bir Ara\u015ft\u0131rma” \u0130stanbul, 1985.<\/p>\n

[6] S\u00fcleyman Ate\u015f, Vatan Gazetesi , 6.8.2005 tarihli k\u00f6\u015fe yaz\u0131s\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130nsanlar\u0131n zihnine yerle\u015fmi\u015f bir ba\u015fka masal da, as\u0131l \u0130ncil’in Barnabas \u0130ncili oldu\u011fu ve eskiden beri Vatikan’da sakland\u0131\u011f\u0131 iddias\u0131d\u0131r.T\u00fcrk\u00e7e’ye de \u00e7evrilen ve 222 b\u00f6l\u00fcmden olu\u015fan Barnabas \u0130ncili’nin en eski n\u00fcshas\u0131 \u0130talyanca olup 15. y\u00fczy\u0131la ait oldu\u011fu tespit edilmi\u015ftir, dolay\u0131s\u0131yla \u0130sa Mesih’in d\u00f6neminde yaz\u0131ld\u0131\u011f\u0131 s\u00f6ylenemez. Ayr\u0131ca ilk Kilisenin d\u00f6neminden 15. y\u00fczy\u0131la kadar Barnabas \u0130ncili’nin kullan\u0131ld\u0131\u011f\u0131na hatta tan\u0131nd\u0131\u011f\u0131na […]<\/p>\n","protected":false},"author":9,"featured_media":0,"parent":57,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":"","_links_to":"","_links_to_target":""},"_links":{"self":[{"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/pages\/170"}],"collection":[{"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/comments?post=170"}],"version-history":[{"count":0,"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/pages\/170\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/pages\/57"}],"wp:attachment":[{"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/media?parent=170"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}