{"id":11,"date":"2012-11-28T18:31:23","date_gmt":"2012-11-28T16:31:23","guid":{"rendered":"http:\/\/diyarbakirkilisesi.com\/yeni\/?page_id=11"},"modified":"2012-11-28T18:31:23","modified_gmt":"2012-11-28T16:31:23","slug":"inanc-bildirgemiz","status":"publish","type":"page","link":"https:\/\/mardinprotestankilisesi.com\/kilisemiz\/inanc-bildirgemiz\/","title":{"rendered":"\u0130nan\u00e7 Bildirgemiz"},"content":{"rendered":"

[et_pb_section admin_label=”section”][et_pb_row admin_label=”row”][et_pb_column type=”4_4″][et_pb_post_title admin_label=”Post Title” title=”on” meta=”off” author=”on” date=”on” categories=”on” comments=”on” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”on” text_orientation=”left” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” module_bg_color=”rgba(255,255,255,0)” title_all_caps=”off” use_border_color=”off” border_color=”#ffffff” border_style=”solid” \/][et_pb_text admin_label=”Text” background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n

TANRI:<\/h2>\n

Kendisini Kutsal Kitapta a\u00e7\u0131klayan Tanr\u0131, evreni yaratan ve y\u00f6neten, her \u015feye\u00a0kadir olan ve her \u015feyi bilen, kutsal, adil, l\u00fctufk\u00e2r ve her \u015feyden \u00fcst\u00fcn sevgi dolu Rabdir.\u00a0(1.Yuh. 4:8) \u0130nand\u0131\u011f\u0131m\u0131z Tanr\u0131 de\u011fi\u015fmeyen ve \u00e7o\u011falmayan bir yap\u0131ya sahip oldu\u011fu gibi\u00a0tek ve sonsuz Tanr\u0131d\u0131r. (1.Kor. 8:5-6) Yine de Kutsal Kitap\u2019a g\u00f6re Tanr\u0131 \u00f6z varl\u0131\u011f\u0131nda\u00a0ezelden ebede var olan \u00fc\u00e7 ayr\u0131 ki\u015filik olarak g\u00f6r\u00fclmektedir: Baba, O\u011ful ve Kutsal Ruh.\u00a0Bunlar\u0131n her biri Tanr\u0131\u2019n\u0131n t\u00fcm s\u0131fatlar\u0131na sahip olarak birlikte Tanr\u0131 varl\u0131\u011f\u0131n\u0131n b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc\u00a0olu\u015fturmaktad\u0131rlar. Bu kutsal birli\u011fe \u201c\u00dc\u00e7l\u00fcbirlik\u201d deniyor. (Mt. 28:19, 2.Kor.13:14)<\/p>\n

\u0130SA MES\u0130H:<\/h2>\n

\u0130sa Mesih inanc\u0131m\u0131z\u0131n temelindeki \u015fah\u0131st\u0131r. \u0130sa ezelden beri Babas\u0131 Tanr\u0131\u2019yla\u00a0birlikte olup \u00f6zbe\u00f6z Tanr\u0131\u2019d\u0131r. D\u00fcnyaya geli\u015fi ve hizmeti y\u00fczlerce sene \u00f6nce Eski Antla\u015fmada\u00a0peygamberler arac\u0131l\u0131\u011f\u0131yla bir\u00e7ok ayr\u0131nt\u0131lar\u0131yla bildirildi. (Lk.24:25-27) Tanr\u0131\u2019n\u0131n O\u011flu olan\u00a0\u0130sa Mesih insan bedenine b\u00fcr\u00fcnerek bakire Meryem\u2019den do\u011fup Beytlehem kasabas\u0131nda\u00a0d\u00fcnyaya geldi. (Lk. 1:26-38) Yery\u00fcz\u00fcnde ya\u015farken \u0130sa tam Tanr\u0131 ve tam insan olarak bir\u00e7ok\u00a0mucizelerle ve g\u00fcnahs\u0131z hayat\u0131n\u0131 sergileyerek, vaat edilen Mesih oldu\u011funu ispatlad\u0131. (Yuh.\u00a014:6-11) \u00d6zellikle bu iddias\u0131ndan dolay\u0131 \u0130srail\u2019in ileri gelenleri onu \u00e7arm\u0131ha mahkum ettiler.\u00a0(Mt. 26:62-68) Dolays\u0131yla \u0130sa Mesih g\u00fcnahs\u0131z ve su\u00e7suz oldu\u011fu halde \u00e7arm\u0131ha gerildi, \u00f6ld\u00fc\u00a0ve g\u00f6m\u00fcld\u00fc. Fakat \u00fc\u00e7 g\u00fcn sonra \u00f6l\u00fcm ve g\u00fcnah \u00fczerindeki zaferini ispatlayarak Baba Tanr\u0131\u00a0onu \u00f6l\u00fcmden diriltti. (1. Kor. 15:3-8). Dirildikten 40 g\u00fcn sonra Tanr\u0131\u2019n\u0131n yan\u0131na al\u0131nd\u0131.\u00a0\u0130ncil\u2019in \u00f6\u011fretilerine g\u00f6re \u0130sa Mesih sadece bir \u00e2lim ya da peygamber de\u011fildi, O d\u00fcnyan\u0131n\u00a0g\u00fcnah\u0131n\u0131 ortadan kald\u0131ran Tanr\u0131 kuzusuydu. (Yuh. 1:29) O \u00e7arm\u0131hta d\u00fcnyan\u0131n b\u00fct\u00fcn g\u00fcnah\u00a0y\u00fck\u00fcn\u00fc \u00fcstlenerek kendisini insanl\u0131\u011f\u0131n yerine feda etti. (Rom. 5:6-8) \u0130ncil \u00f6\u011fretisine g\u00f6re \u0130sa\u00a0Mesih d\u00fcnyan\u0131n tek kurtar\u0131c\u0131s\u0131d\u0131r ve onun d\u0131\u015f\u0131nda kurtulu\u015f m\u00fcmk\u00fcn de\u011fildir. (1.Tim. 2:5-6, E.\u0130\u015f. 4:12) Bug\u00fcn \u0130sa Mesih Allah\u2019\u0131n huzurunda diridir ve yak\u0131nda kendisine inananlar\u0131\u00a0kurtarmak \u00fczere d\u00fcnyaya d\u00f6necektir. (Vah. 19:11-16) Sonra kendisi tahtta oturup b\u00fct\u00fcn\u00a0insanlar\u0131 yarg\u0131layacakt\u0131r. (Vah. 20:11-15)<\/p>\n

KUTSAL RUH:<\/h2>\n

Tanr\u0131’n\u0131n Kutsal Ruh\u2019u, iman eden insan\u0131n ruhsal olarak yeniden do\u011fmas\u0131n\u0131\u00a0sa\u011flar ve sonsuz kurtulu\u015funun g\u00fcvencesi olarak onu m\u00fch\u00fcrler (Yuh.3:3-8; Ef.1:13-14). Kutsal\u00a0Ruh her bir imanl\u0131n\u0131n i\u00e7inde ya\u015far (Yuh.14:16; Rom.8:9), onu Tanr\u0131’yla beraberlik i\u00e7inde\u00a0kutsal bir ya\u015fam s\u00fcrmesi i\u00e7in her y\u00f6nden g\u00fc\u00e7lendirir (Gal.5:22-23) ve ruhsal arma\u011fanlarla\u00a0donatarak imanl\u0131lar toplulu\u011funda ruhsal bir hizmet g\u00f6rmesi i\u00e7in yeterli k\u0131lar (1.Kor.12:4-7,11).<\/p>\n

G\u00dcNAHTAN KURTULU\u015e:<\/h2>\n

Bir\u00e7ok inanc\u0131n \u00f6\u011fretti\u011fi gibi bir Mesih inanl\u0131s\u0131 sevaplar\u0131\u00a0ya da iyilikleri arac\u0131l\u0131\u011f\u0131yla Tanr\u0131\u2019n\u0131n kat\u0131nda aklanamaz. (Ef. 2:8-9) \u0130ncil\u2019e g\u00f6re her insan\u00a0Adem\u2019den alm\u0131\u015f oldu\u011fu g\u00fcnah\u0131n ortak miras\u00e7\u0131s\u0131d\u0131r. Ayr\u0131ca kendi i\u015fledi\u011fi g\u00fcnahlar\u0131n\u00a0sonucunda cehennem cezas\u0131n\u0131 hak ediyor. Her insan ebedi bir yap\u0131ya sahip oldu\u011fu i\u00e7in\u00a0\u00f6l\u00fcmden sonra dirilip Tanr\u0131\u2019n\u0131n kat\u0131nda yarg\u0131lanaca\u011f\u0131na inan\u0131yoruz. Ne yaz\u0131k ki insan\u00a0kendi hakk\u0131yla Tanr\u0131\u2019n\u0131n gazab\u0131ndan kurtulamaz. Fakat Rab Allah insanlar\u0131 kendi \u00e7ocuklar\u0131\u00a0gibi sevdi\u011fi i\u00e7in kendi kutsal o\u011flunu d\u00fcnyaya yollad\u0131 ki bizim \u00f6l\u00fcm cezam\u0131z\u0131 O \u00e7eksin.\u00a0(Rom. 3:22-26) Bu y\u00fczden sadece O\u2019na iman etmekle bizler aklan\u0131p cennet\u2019e kavu\u015fabiliriz.\u00a0(Yuh.3:16) Tabii ki imanla kurtulduktan sonra Rab\u2019be yara\u015f\u0131r bir bi\u00e7imde ya\u015famaya\u00a0ve buyruklar\u0131n\u0131 yerine getirmeye \u00e7al\u0131\u015fmal\u0131y\u0131z. (Yuh. 14:21) \u0130manla, g\u00fcnah ve \u00f6l\u00fcm\u00a0mahkumiyetinden kurtulduktan sonra bile bile g\u00fcnah i\u00e7erisinde ya\u015famak kesinlikle \u0130ncil\u2019e\u00a0ayk\u0131r\u0131d\u0131r. \u0130ncil\u2019de vaat edilen kurtulu\u015f her bir insan i\u00e7in ge\u00e7erli ve gereklidir. (Rom. 10:9-13)<\/p>\n

KUTSAL K\u0130TAP:<\/h2>\n

Bizler Eski Antla\u015fmay\u0131 (Tevrat ve Zebur) ve Yeni Antla\u015fmay\u0131 (\u0130ncil)\u00a0Tanr\u0131\u2019n\u0131n hatas\u0131z ve eksiksiz esini olarak kabul ediyoruz. (Mt. 5:17-18, 2.Tim. 3:16)\u00a0Bunlar birbirini iptal etmeyip, tam tersine birbirini tamamlayan tek olan Tanr\u0131\u2019n\u0131n mesaj\u0131n\u0131\u00a0olu\u015fturuyorlar. Kutsal Kitap\u2019\u0131n mesaj\u0131 \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla sa\u011flanan kurtulu\u015f plan\u0131d\u0131r. Eski\u00a0Antla\u015fma sadece Musa peygambere ya da Davut peygambere indirilen vahiyleri de\u011fil bir\u00e7ok\u00a0peygamber arac\u0131l\u0131\u011f\u0131yla verilen vahiyleri de i\u00e7ermektedir. Ayn\u0131 \u015fekilde Yeni Antla\u015fma (\u0130ncil)\u00a0Kutsal Ruh taraf\u0131ndan y\u00f6nlendirilen \u0130sa Mesih\u2019in havarileri arac\u0131l\u0131\u011f\u0131yla yaz\u0131ld\u0131. (2.Pet. 1:20-21) \u0130nan\u00e7, ibadet ve uygulama konusunda tek g\u00fcvenilir, yeterli ve yetkili kaynakt\u0131r (Yu.10:35;\u00a01Ko.4:6; 2Se.3:14-15). Vahiy s\u00fcreci Mesih’in geli\u015fi ve \u0130ncil’in tamamlanmas\u0131yla sona ermi\u015ftir\u00a0(Luk.16:16; Vah.22:18-19 )<\/p>\n

K\u0130L\u0130SE:<\/h2>\n

T\u00fcm Mesih inanl\u0131lar\u0131, \u0130MANLILAR TOPLULU\u011eU’nu (Kilise’yi) olu\u015fturur\u00a0(E.\u0130\u015f.2:47). Buna evrensel kilise denir ve her kim Mesih\u2019i Rab ve Kurtar\u0131c\u0131 olarak kabul\u00a0ederse Mesih\u2019in bu kutsal bedeninde yer al\u0131r. (1.Kor. 12:27) \u0130manl\u0131lar, inan\u00e7lar\u0131n\u0131 beraber\u00a0ya\u015famak ve ibadetlerini yapmak i\u00e7in d\u00fczenli olarak yerel kilise toplulu\u011funa kat\u0131l\u0131r.\u00a0(E.\u0130\u015f.2:42). Her yerel topluluk kendi \u00fcyeleri aras\u0131ndan onaylad\u0131\u011f\u0131 \u00f6nderler d\u0131\u015f\u0131nda, \u0130ncil’de\u00a0b\u00fct\u00fcn kiliseleri toplayan bir merkezi y\u00f6netim sistemi g\u00f6r\u00fclmemektedir. Evrensel kilisenin\u00a0tek ba\u015f\u0131 Mesih \u0130sa’n\u0131n kendisidir; dolay\u0131s\u0131yla her bir kilise toplulu\u011fu do\u011frudan Mesih ve\u00a0O\u2019nun s\u00f6z\u00fcne ba\u011fl\u0131d\u0131r. (Ef.1:22; 4:15; 5:23; Kol. 1:18). Sonu\u00e7 olarak her imanl\u0131 Mesih\u2019in en\u00a0b\u00fcy\u00fck buyru\u011fu uyar\u0131nca, di\u011fer t\u00fcm imanl\u0131 karde\u015flerini sevmeye ve imanl\u0131lar aras\u0131ndaki birli\u011fi\u00a0korumaya gayret g\u00f6stermelidir . (1.Yuh. 3:11, Ef. 4:2)<\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

TANRI: Kendisini Kutsal Kitapta a\u00e7\u0131klayan Tanr\u0131, evreni yaratan ve y\u00f6neten, her \u015feye\u00a0kadir olan ve her \u015feyi bilen, kutsal, adil, l\u00fctufk\u00e2r ve her \u015feyden \u00fcst\u00fcn sevgi dolu Rabdir.\u00a0(1.Yuh. 4:8) \u0130nand\u0131\u011f\u0131m\u0131z Tanr\u0131 de\u011fi\u015fmeyen ve \u00e7o\u011falmayan bir yap\u0131ya sahip oldu\u011fu gibi\u00a0tek ve sonsuz Tanr\u0131d\u0131r. (1.Kor. 8:5-6) Yine de Kutsal Kitap\u2019a g\u00f6re Tanr\u0131 \u00f6z varl\u0131\u011f\u0131nda\u00a0ezelden ebede var olan \u00fc\u00e7 […]<\/p>\n","protected":false},"author":9,"featured_media":433,"parent":62,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"

TANRI:<\/p>

Kendisini Kutsal Kitapta a\u00e7\u0131klayan Tanr\u0131, evreni yaratan ve y\u00f6neten, her \u015feye\u00a0kadir olan ve her \u015feyi bilen, kutsal, adil, l\u00fctufk\u00e2r ve her \u015feyden \u00fcst\u00fcn sevgi dolu Rabdir.\u00a0(1.Yuh. 4:8) \u0130nand\u0131\u011f\u0131m\u0131z Tanr\u0131 de\u011fi\u015fmeyen ve \u00e7o\u011falmayan bir yap\u0131ya sahip oldu\u011fu gibi\u00a0tek ve sonsuz Tanr\u0131d\u0131r. (1.Kor. 8:5-6) Yine de Kutsal Kitap\u2019a g\u00f6re Tanr\u0131 \u00f6z varl\u0131\u011f\u0131nda\u00a0ezelden ebede var olan \u00fc\u00e7 ayr\u0131 ki\u015filik olarak g\u00f6r\u00fclmektedir: Baba, O\u011ful ve Kutsal Ruh.\u00a0Bunlar\u0131n her biri Tanr\u0131\u2019n\u0131n t\u00fcm s\u0131fatlar\u0131na sahip olarak birlikte Tanr\u0131 varl\u0131\u011f\u0131n\u0131n b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc\u00a0olu\u015fturmaktad\u0131rlar. Bu kutsal birli\u011fe \u201c\u00dc\u00e7l\u00fcbirlik\u201d deniyor. (Mt. 28:19, 2.Kor.13:14)<\/p>

\u0130SA MES\u0130H: \u0130sa Mesih inanc\u0131m\u0131z\u0131n temelindeki \u015fah\u0131st\u0131r. \u0130sa ezelden beri Babas\u0131 Tanr\u0131\u2019yla\u00a0birlikte olup \u00f6zbe\u00f6z Tanr\u0131\u2019d\u0131r. D\u00fcnyaya geli\u015fi ve hizmeti y\u00fczlerce sene \u00f6nce Eski Antla\u015fmada\u00a0peygamberler arac\u0131l\u0131\u011f\u0131yla bir\u00e7ok ayr\u0131nt\u0131lar\u0131yla bildirildi. (Lk.24:25-27) Tanr\u0131\u2019n\u0131n O\u011flu olan\u00a0\u0130sa Mesih insan bedenine b\u00fcr\u00fcnerek bakire Meryem\u2019den do\u011fup Beytlehem kasabas\u0131nda\u00a0d\u00fcnyaya geldi. (Lk. 1:26-38) Yery\u00fcz\u00fcnde ya\u015farken \u0130sa tam Tanr\u0131 ve tam insan olarak bir\u00e7ok\u00a0mucizelerle ve g\u00fcnahs\u0131z hayat\u0131n\u0131 sergileyerek, vaat edilen Mesih oldu\u011funu ispatlad\u0131. (Yuh.\u00a014:6-11) \u00d6zellikle bu iddias\u0131ndan dolay\u0131 \u0130srail\u2019in ileri gelenleri onu \u00e7arm\u0131ha mahkum ettiler.\u00a0(Mt. 26:62-68) Dolays\u0131yla \u0130sa Mesih g\u00fcnahs\u0131z ve su\u00e7suz oldu\u011fu halde \u00e7arm\u0131ha gerildi, \u00f6ld\u00fc\u00a0ve g\u00f6m\u00fcld\u00fc. Fakat \u00fc\u00e7 g\u00fcn sonra \u00f6l\u00fcm ve g\u00fcnah \u00fczerindeki zaferini ispatlayarak Baba Tanr\u0131\u00a0onu \u00f6l\u00fcmden diriltti. (1. Kor. 15:3-8). Dirildikten 40 g\u00fcn sonra Tanr\u0131\u2019n\u0131n yan\u0131na al\u0131nd\u0131.\u00a0\u0130ncil\u2019in \u00f6\u011fretilerine g\u00f6re \u0130sa Mesih sadece bir \u00e2lim ya da peygamber de\u011fildi, O d\u00fcnyan\u0131n\u00a0g\u00fcnah\u0131n\u0131 ortadan kald\u0131ran Tanr\u0131 kuzusuydu. (Yuh. 1:29) O \u00e7arm\u0131hta d\u00fcnyan\u0131n b\u00fct\u00fcn g\u00fcnah\u00a0y\u00fck\u00fcn\u00fc \u00fcstlenerek kendisini insanl\u0131\u011f\u0131n yerine feda etti. (Rom. 5:6-8) \u0130ncil \u00f6\u011fretisine g\u00f6re \u0130sa\u00a0Mesih d\u00fcnyan\u0131n tek kurtar\u0131c\u0131s\u0131d\u0131r ve onun d\u0131\u015f\u0131nda kurtulu\u015f m\u00fcmk\u00fcn de\u011fildir. (1.Tim. 2:5-6, E.\u0130\u015f. 4:12) Bug\u00fcn \u0130sa Mesih Allah\u2019\u0131n huzurunda diridir ve yak\u0131nda kendisine inananlar\u0131\u00a0kurtarmak \u00fczere d\u00fcnyaya d\u00f6necektir. (Vah. 19:11-16) Sonra kendisi tahtta oturup b\u00fct\u00fcn\u00a0insanlar\u0131 yarg\u0131layacakt\u0131r. (Vah. 20:11-15)<\/p>

KUTSAL RUH: Tanr\u0131'n\u0131n Kutsal Ruh\u2019u, iman eden insan\u0131n ruhsal olarak yeniden do\u011fmas\u0131n\u0131\u00a0sa\u011flar ve sonsuz kurtulu\u015funun g\u00fcvencesi olarak onu m\u00fch\u00fcrler (Yuh.3:3-8; Ef.1:13-14). Kutsal\u00a0Ruh her bir imanl\u0131n\u0131n i\u00e7inde ya\u015far (Yuh.14:16; Rom.8:9), onu Tanr\u0131'yla beraberlik i\u00e7inde\u00a0kutsal bir ya\u015fam s\u00fcrmesi i\u00e7in her y\u00f6nden g\u00fc\u00e7lendirir (Gal.5:22-23) ve ruhsal arma\u011fanlarla\u00a0donatarak imanl\u0131lar toplulu\u011funda ruhsal bir hizmet g\u00f6rmesi i\u00e7in yeterli k\u0131lar (1.Kor.12:4-7,11).<\/p>

G\u00dcNAHTAN KURTULU\u015e: Bir\u00e7ok inanc\u0131n \u00f6\u011fretti\u011fi gibi bir Mesih inanl\u0131s\u0131 sevaplar\u0131\u00a0ya da iyilikleri arac\u0131l\u0131\u011f\u0131yla Tanr\u0131\u2019n\u0131n kat\u0131nda aklanamaz. (Ef. 2:8-9) \u0130ncil\u2019e g\u00f6re her insan\u00a0Adem\u2019den alm\u0131\u015f oldu\u011fu g\u00fcnah\u0131n ortak miras\u00e7\u0131s\u0131d\u0131r. Ayr\u0131ca kendi i\u015fledi\u011fi g\u00fcnahlar\u0131n\u00a0sonucunda cehennem cezas\u0131n\u0131 hak ediyor. Her insan ebedi bir yap\u0131ya sahip oldu\u011fu i\u00e7in\u00a0\u00f6l\u00fcmden sonra dirilip Tanr\u0131\u2019n\u0131n kat\u0131nda yarg\u0131lanaca\u011f\u0131na inan\u0131yoruz. Ne yaz\u0131k ki insan\u00a0kendi hakk\u0131yla Tanr\u0131\u2019n\u0131n gazab\u0131ndan kurtulamaz. Fakat Rab Allah insanlar\u0131 kendi \u00e7ocuklar\u0131\u00a0gibi sevdi\u011fi i\u00e7in kendi kutsal o\u011flunu d\u00fcnyaya yollad\u0131 ki bizim \u00f6l\u00fcm cezam\u0131z\u0131 O \u00e7eksin.\u00a0(Rom. 3:22-26) Bu y\u00fczden sadece O\u2019na iman etmekle bizler aklan\u0131p cennet\u2019e kavu\u015fabiliriz.\u00a0(Yuh.3:16) Tabii ki imanla kurtulduktan sonra Rab\u2019be yara\u015f\u0131r bir bi\u00e7imde ya\u015famaya\u00a0ve buyruklar\u0131n\u0131 yerine getirmeye \u00e7al\u0131\u015fmal\u0131y\u0131z. (Yuh. 14:21) \u0130manla, g\u00fcnah ve \u00f6l\u00fcm\u00a0mahkumiyetinden kurtulduktan sonra bile bile g\u00fcnah i\u00e7erisinde ya\u015famak kesinlikle \u0130ncil\u2019e\u00a0ayk\u0131r\u0131d\u0131r. \u0130ncil\u2019de vaat edilen kurtulu\u015f her bir insan i\u00e7in ge\u00e7erli ve gereklidir. (Rom. 10:9-13)<\/p>

KUTSAL K\u0130TAP: Bizler Eski Antla\u015fmay\u0131 (Tevrat ve Zebur) ve Yeni Antla\u015fmay\u0131 (\u0130ncil)\u00a0Tanr\u0131\u2019n\u0131n hatas\u0131z ve eksiksiz esini olarak kabul ediyoruz. (Mt. 5:17-18, 2.Tim. 3:16)\u00a0Bunlar birbirini iptal etmeyip, tam tersine birbirini tamamlayan tek olan Tanr\u0131\u2019n\u0131n mesaj\u0131n\u0131\u00a0olu\u015fturuyorlar. Kutsal Kitap\u2019\u0131n mesaj\u0131 \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla sa\u011flanan kurtulu\u015f plan\u0131d\u0131r. Eski\u00a0Antla\u015fma sadece Musa peygambere ya da Davut peygambere indirilen vahiyleri de\u011fil bir\u00e7ok\u00a0peygamber arac\u0131l\u0131\u011f\u0131yla verilen vahiyleri de i\u00e7ermektedir. Ayn\u0131 \u015fekilde Yeni Antla\u015fma (\u0130ncil)\u00a0Kutsal Ruh taraf\u0131ndan y\u00f6nlendirilen \u0130sa Mesih\u2019in havarileri arac\u0131l\u0131\u011f\u0131yla yaz\u0131ld\u0131. (2.Pet. 1:20-21) \u0130nan\u00e7, ibadet ve uygulama konusunda tek g\u00fcvenilir, yeterli ve yetkili kaynakt\u0131r (Yu.10:35;\u00a01Ko.4:6; 2Se.3:14-15). Vahiy s\u00fcreci Mesih'in geli\u015fi ve \u0130ncil'in tamamlanmas\u0131yla sona ermi\u015ftir\u00a0(Luk.16:16; Vah.22:18-19 )<\/p>

K\u0130L\u0130SE: T\u00fcm Mesih inanl\u0131lar\u0131, \u0130MANLILAR TOPLULU\u011eU'nu (Kilise'yi) olu\u015fturur\u00a0(E.\u0130\u015f.2:47). Buna evrensel kilise denir ve her kim Mesih\u2019i Rab ve Kurtar\u0131c\u0131 olarak kabul\u00a0ederse Mesih\u2019in bu kutsal bedeninde yer al\u0131r. (1.Kor. 12:27) \u0130manl\u0131lar, inan\u00e7lar\u0131n\u0131 beraber\u00a0ya\u015famak ve ibadetlerini yapmak i\u00e7in d\u00fczenli olarak yerel kilise toplulu\u011funa kat\u0131l\u0131r.\u00a0(E.\u0130\u015f.2:42). Her yerel topluluk kendi \u00fcyeleri aras\u0131ndan onaylad\u0131\u011f\u0131 \u00f6nderler d\u0131\u015f\u0131nda, \u0130ncil'de\u00a0b\u00fct\u00fcn kiliseleri toplayan bir merkezi y\u00f6netim sistemi g\u00f6r\u00fclmemektedir. Evrensel kilisenin\u00a0tek ba\u015f\u0131 Mesih \u0130sa'n\u0131n kendisidir; dolay\u0131s\u0131yla her bir kilise toplulu\u011fu do\u011frudan Mesih ve\u00a0O\u2019nun s\u00f6z\u00fcne ba\u011fl\u0131d\u0131r. (Ef.1:22; 4:15; 5:23; Kol. 1:18). Sonu\u00e7 olarak her imanl\u0131 Mesih\u2019in en\u00a0b\u00fcy\u00fck buyru\u011fu uyar\u0131nca, di\u011fer t\u00fcm imanl\u0131 karde\u015flerini sevmeye ve imanl\u0131lar aras\u0131ndaki birli\u011fi\u00a0korumaya gayret g\u00f6stermelidir . (1.Yuh. 3:11, Ef. 4:2)<\/p>","_et_gb_content_width":"","footnotes":"","_links_to":"","_links_to_target":""},"_links":{"self":[{"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/pages\/11"}],"collection":[{"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/comments?post=11"}],"version-history":[{"count":0,"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/pages\/11\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/pages\/62"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/media\/433"}],"wp:attachment":[{"href":"https:\/\/mardinprotestankilisesi.com\/wp-json\/wp\/v2\/media?parent=11"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}